By Eustace Mullins
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Extra resources for Alfred Rosenberg & The Track Of The Jew Through The Ages
For in reasoning thus he gave a rational basis to what had hitherto been litde more than a Babylonian fairy-tale. He assumed, in short, that natural phenomena were no mere conjuringon the part of some god; they were explicable by the reason of man. And from that assumption was born the conception not only of Science, but in embryo form of Philosophy itself. Once Thales had posed his great question, other lonians carried on the enquiry. Rival theories were formed; but, ingenious as these were, their trick 40 much on authors relied too and too the guesswork of their on observation of who broke clean little Most away from facts.
Spiritual signifies 44 a "splitting-up" into isolated sentences. , -while Sparta was engaged in extending over the Peloponnese and Ionian philosophers were During her hegemony how to think, Athens, for her part, was entirely own domestic problems. When the century dawned, she showing the world absorbed in her just emerging from comparative obscurity. Her people were farmers in the main. She had as yet produced no great poet, no was only still scientists, not even any art of importance. Nevertheless, the spell of Ionia had fallen over Attica.
But it contains greater variety and gives a more detailed picture of everyday life in the Heroic pale. Age. of times which he himself had not witnessed. The culture he describes is the culture of "Golden Mycenae" Homer is telling let us remember in the days before the Dorians came to sack it. Much that he has to tell with what has been discovered both there and elsewhere on tallies closely even down to such*details as the decorations of a of a drinking cup. The society he depicts was an aristocratic society.
Alfred Rosenberg & The Track Of The Jew Through The Ages by Eustace Mullins