1 & 2 Thessalonians Through the Centuries (Blackwell Bible - download pdf or read online

By Anthony C. Thiselton

ISBN-10: 1405196823

ISBN-13: 9781405196826

This distinctive observation on Paul’s early letters by means of an exceptional New testomony professional, presents a wide diversity of unique views of ways humans have interpreted, and been stimulated by way of, Paul’s first letters.Addresses questions about the content material, atmosphere, and authenticity of the 2 Thessalonian letters, drawing on responses from prime students, poets, hymn writers, preachers, theologians, and biblical students in the course of the agesOffers new insights into concerns they bring up touching on feminist biblical interpretation.Provides a heritage of two-way affects, as exemplified by means of Ulrich Luz, Hans Robert Jauss, and Hans-Georg GadamerWritten via Anthony Thiselton, a number one commentator at the Greek New testomony

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Extra info for 1 & 2 Thessalonians Through the Centuries (Blackwell Bible Commentaries)

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107). Lampe’s Patristic Greek Lexicon demonstrates how rapidly “grace” (Greek, charis) assumed its full and multiform theological meaning (1514–18). Theodoret notes on Paul’s thanksgiving (v. 2), “We are taught first to give thanks for the good things that have come our way, and thus to leave till later requests for what is lacking” (108). The Medieval Period Bede the Venerable (c. 673–735) refers to Augustine on Paul’s contrast between the church and the synagogue. The apostles always called their Christian gathering a church, to distinguish it from a gathering (congregatio or synago¯ge¯) of the Jews.

If faith surround your heart, Satan shall be subdued, Repelled his every fiery dart, And quenched with Jesu’s blood. ), Anthology, 178). John Newton (1725–1807) was a former slave master who became a Christian, partly under the influence of George Whitefield, wrote on faith, experience, and prayer. Commenting on “unceasing prayer,” he wrote: Even in the exercise of prayer by which we profess to draw near to the Lord, the consideration that his eye has little power to . . prevent our thoughts from wandering .

Gottlieb Lünemann (1819–94) considered that Paul omitted an official title because of the “devoted love” which bound him to the readers (Thessalonians, 18). “Labour of love” denotes “the active labour of love, which shuns no toil or sacrifice, in order to minister to the wants of our neighbors, not a forbearing love,” which overlooks their faults (24). ” Verse 5 concerns the power and confidence with which the gospel was preached (26). This is not a miraculous power, as Calvin also asserts (27).

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1 & 2 Thessalonians Through the Centuries (Blackwell Bible Commentaries) by Anthony C. Thiselton

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